סימן עח סעיף יא

סֵדֶר הַחִיּוּבִים, הַקֹּדֶם קוֹדֵם. א. חָתָן בְּיוֹם חֻפָּתוֹ. ב. וְחָתָן, בְּשַׁבָּת שֶׁלִּפְנֵי הַחֲתֻנָּה שֶׁמְזַמְּרִים לוֹ, דְּהַיְנוּ שֶׁהוּא בָּחוּר. וְנַעַר שֶׁנַּעֲשֶׂה בַּר מִצְוָה בְּאוֹתוֹ שָׁבוּעַ, הֵמָּה שָׁוִים. ג. סַנְדָּק בְּיוֹם הַמִּילָה וְהוּא הַתּוֹפֵס אֶת הַתִּינוֹק בִּשְׁעַת הַמִּילָה. ד. סַנְדָּק בְּיוֹם הַמִּילָה, שֶׁמַכְנִיס אֶת הַתִּינוֹק לְבֵית הַכְּנֶסֶת לְמוּלוֹ. ה. בַּעַל הַיּוֹלֶדֶת שֶׁיָּלְדָה בַּת וְהוֹלֶכֶת לְבֵית הַכְּנֶסֶת. ו. בַּעַל הַיּוֹלֶדֶת שֶׁיָּלְדָה בֵּן וְהוֹלֶכֶת לְבֵית הַכְּנֶסֶת. וְאִם אֵינָן הוֹלְכוֹת לְבֵית הַכְּנֶסֶת, אֵין הַבְּעָלִים חִיּוּבִים, אֶלָּא אִם הוּא יוֹם אַרְבָּעִים וְאֶחָד לַזָכָר אוֹ יוֹם שְׁמוֹנִים וְאֶחָד לַנְקֵבָה, שֶׁאָז הוּא זְמַן הֲבָאַת הַקָּרְבָּן. ז. חָתָן שֶׁהָיְתָה חֲתֻנָּתוֹ מִיּוֹם רְבִיעִי וָאֵילֵךְ, בְּשַׁבָּת שֶׁלְּאַחַר הַחֲתֻנָּה. וְדַוְקָא כְּשֶׁהָיָה בַּחוּר אוֹ הִיא בְּתוּלָה. ח. יוֹם הַשָׁנָה (יארצייט) בּוֹ בַיוֹם. ט. אֲבִי הַתִּינוֹק בְּיוֹם הַמִּילָה. י. יָארְצֵייט שֶׁיִּהְיֶה לוֹ בְּשָּׁבוּעַ שֶׁלְּאַחַר הַשַׁבָּת. יא. מוֹהֵל בְּיוֹם הַמִּילָה. יב. הַסַּנְדָּק, וְאַחֲרָיו אֲבִי הַבֵּן, וְאַחֲרָיו הַמּוֹהֵל בַּשַׁבָּת שֶׁלִּפְנֵי הַמִּילָה. שְׁנֵי בַּעֲלֵי חִיּוּבִים שָׁוִים, תָּלוּי בְּדַעַת הַסְּגָן אוֹ יָטִילוּ גּוֹרָל. מִי שֶׁאֵין לוֹ עִירוֹנוֹת, אֵינוֹ דּוֹחֶה שׁוּם חִיּוּב. נוֹהֲגִין לִקְרוֹת לְמִי שֶׁעָתִיד לָצֵאת לַדֶּרֶךְ אַחַר שַׁבָּת, אוֹ שֶׁבָּא מִן הַדֶּרֶךְ. וְכֵן נוֹהֲגִין לַחֲלוֹק כָּבוֹד לְאוֹרֵחַ נִכְבָּד לִקְרֹתוֹ, אֲבָל אֵין דּוֹחִין שׁוּם חִיּוּב (רפ"ב ובסד"ה).

[The following is] the order of precedence for those who are obligated to have an aliyah³¹The source of any order of precedence is Levush. See Magein Avraham 282. The list in the Kitzur Shulchan Aruch differs from his. Every locality follows its own custom.: 1) A bridegroom on his wedding day. 2) A bridegroom on the Shabbos before his wedding day [when he is called to the Torah] when they sing for him, provided he has never been married,³²To exclude a widower who remarries. and a lad who has become Bar Mitzvah during that week—have equal rights [to an aliyah]. 3) A sandek on the day of the bris—he is the one who holds the baby during the bris. 4) The sandek on the day of the bris who brings the baby to the synagogue for the bris. 5) The husband of a woman who gave birth to a girl when [the mother] comes to the synagogue.³³A husband whose wife gave birth to a daughter applies only when the girl is given a name in conjunction with the father’s aliyah. 6) The husband of a woman who gave birth to a son, and the mother comes to the synagogue. But if the woman does not come to the synagogue, the husbands are not obliged [to have an aliyah], unless it is the 41st day for a son or the 81st day for a daughter, because it was on these days that a sacrifice was brought [in the Beis Hamikdash].³⁴The chatas offering brought by the woman who gave birth. 7) A bridegroom whose wedding took place on Wednesday or later [in the week], on the Shabbos after the wedding, but only if he had not been previously married or she had not been previously married. 8) One who has Yahrzeit on that day. 9) The father of the baby on the day of the circumcision.³⁵The father of the baby comes after one who has yahrtzheit, because he will get an aliyah on the day his wife goes to the synagogue. See Levush. 10) One who will have Yahrzeit during the week following the Shabbos. 11) The mohel on the day of the circumcision. 12) The sandek and then the father³⁶See Chasam Sofer (Orach Chaim, Resp. 158). of the child, then the mohel on the Shabbos before the bris. Two people with equal claim to an aliyah should depend on the discretion of the president of the synagogue or they should decide by casting lots.³⁷See Magein Avraham. The Nachalas Shivah, Resp. 38 prefers adding aliyahs (if possible). A non-resident cannot take precedence over any [resident] who is obliged to have an aliyah. It is customary to call up to the Torah one who is going on a journey after Shabbos or one who has returned from a journey. Likewise, it is customary to honor an important guest by calling him up [for an aliyah],³⁸Other persons so honored include a widower remarrying, parents of the bride and groom, persons reciting the berachah of Hagomeil, one who dedicates a seifer Torah, one who moves into a new home, important elders and members of Chevra Kadisha on Yom Tov on the day Yizkor is said, the one who blows the shofar and the chazzan for mussaf on Rosh Hashanah. All these do not have priority over the persons listed in the Kitzur Shulchan Aruch.
Many congregations sell the aliyahs and do not follow any order at all. See Chasam Sofer, Resp. 103 and Nachalas Shiva, Resp. 38. but none of these takes precedence over anyone who is obliged [to have an aliyah].

תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)