סימן קטז סעיף יג
כָּל כְּלֵי שְׁתִיָּה וּכְלֵי הַמִּדּוֹת צְרִיכִין גַּם כֵּן הַגְעָלָה. וּכְלֵי זְכוּכִית, נוֹהֲגִין בִּמְדִינוֹת אֵלּוּ דְּלָא מַהֲנֵי לְהוּ הַגְעָלָה, וְכֵן כְּלֵי מַתֶּכֶת שֶׁהֵןמֻתָּכִין מִבִּפְנִים בְּהִתוּךְ זְכוּכִית (שמעלץ) אֵין לָהֶם תַּקָּנָה בְּהַגְעָלָה, אֲבָל סַגֵּי לְהוּ בְּלִבוּן קַל, כְּמוֹ מְדוֹכָה בְּסָעִיף ו' (עַיֵן חֲתַם סוֹפֵר, יוֹרֶה דֵעָה סִימָן קי"ג).
Vessels used for drinking or measuring, also require kashering.12There is another method for kashering drinking glasses. If they have not been used during a twenty-four hour period, you may fill them, even with cold water, allowing the water to overflow, and then leave the water in the glasses for twenty-four hours. After twenty-four hours, you spill out the water and refill the glasses with new water. After twenty-four hours, you spill out the water and repeat the process a third time. This need not be done in consecutive days, so long as it was repeated thrice, as outlined. (Ibid. 451:150) As for glassware, it is the custom in these regions not to kasher them.13In a situation where new glasses cannot be purchased, and you have no other drinking vessels, the Chayei Adam writes that you may rely on the kashering, described in note 12 above. (Ibid. 451:156) Vessels made of metal, glazed on the inside, cannot be kashered by immersion in boiling water; but "simple glowing" is sufficient, just as with a mortar, see par. 6.
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)