סימן כ סעיף ח

בְּתַעֲנִית צִבּוּר וְיֵשׁ בְּבֵית הַכְּנֶסֶת עֲשָׂרָה שֶׁמִּתְעַנִּים וּמַשְׁלִימִים, אוֹמֵר הַשְּׁלִיחַ צִבּוּר בְּשַׁחֲרִית וּבְמִנְחָה עֲנֵנוּ קדֶם רְפָאֵנוּ. וְאִם טָעָה וְלֹא אֲמָרוֹ, אִם נִזְכַּר קוֹדֶם שֶׁאָמַר אֵת הַשֵּׁם, מִן הַבְּרָכָה רוֹפֵא חוֹלֵי, חוֹזֵר וְאוֹמֵר עֲנֵנוּ וּרְפָאֵנוּ. אֲבָל לֹא נִזְכַּר עַד לְאַחַר שֶׁאָמַר אֵת הַשֵּׁם, גּוֹמֵר הַבְּרָכָה רוֹפֵא חוֹלֵי עַמּוֹ יִשְֹרָאֵל, וְאוֹמֵר עֲנֵנוּ בְּתוֹךְ בִּרְכַּת שׁוֹמֵעַ תְּפִלָּה, וְחוֹתֵם שׁוֹמֵעַ תְּפִלָּה כְּמוֹ יָחִיד. וְאִם שְׁכָחוֹ גַּם שָׁם, אוֹמְרוֹ לְאַחַר סִיּוּם הַתְּפִלָּה בְּלֹא חֲתִימָה.

If there are ten [men, a minyan], in the synagogue, on a communal fast day who are fasting and completing [the fast],¹³I.e. they intend to fast until nightfall. Thus, if they are praying Shacharis or Minchah and one of the ten is an elderly or ill person who will be eating later that afternoon, even if he is still fasting at the time of prayer, the chazzan does not say aneinu in the repeated Shemoneh Esrei. Mishnah Berurah disagrees. He maintains that aneinu may be said. the chazzan adds the prayer aneinu before Refa'einu¹⁴On a Taanis Tzibur (a communal fast day) the chazzan adds aneinu as a separate berachah; i.e. it has its own closing: בָּרוּ אַתָּה ה׳ הָעוֹנֶה לְעַמוֹ יִשְׂרָאֵל בְּעֵת צָרָה.
Each individual also adds aneinu to his silent Shemoneh Esrei not as a separate berachah, but as part of the berachah: Shomeia Tefillah.
Also, the chazzan adds aneinu at both Shacharis and Minchah, whereas, the individual adds it at Minchah only. at Shacharis and Minchah. If he erred and did not say it, if he realized [his omission] before he said "Hashem" of the berachah: Rofei cholei amo Yisrael, he goes back and says aneinu and [then] Refa'einu. But, if he did not realize [his omission] until after he said "Hashem," he completes the berachah Rofei cholei amo Yisrael, and says aneinu in the midst of the berachah Shomea tefillah, and closes the berachah [with] [Baruch atah Hashem] shomea tefillah, as would an individual. If he also forgot there,¹⁵I.e. he realized his omission after he completed the berachah Shomeia Tefillah. he adds it after completing Shemoneh Esrei¹⁶I.e. after: hamevareich es amo Yisrael bashalom before Elokei netzor. but without a closing berachah.

תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)