סימן פח סעיף ד
נוֹלָד, וְהַיְנוּ דָּבָר שֶׁנִּתְחַדֵּשׁ הַיּוֹם, כְּגוֹן אֵפֶר מִן אֵשׁ שֶׁהֻסְּקָה הַיּוֹם עַל יְדֵי אֵינוֹ יְהוּדִי, וְכֵן בֵּיצָה שֶׁנּוֹלְדָה הַיּוֹם, וּמַיִם הַזּוֹחֲלִין מִן הָאִילָנוֹת בִּימֵי נִיסָן, וְכֵן אֲפִלּוּ לֹא נִתְחַדֵּשׁ הַיּוֹם, אֶלָּא שֶׁבָּא מִכֹּחַ מַעֲשֶֹה, שֶׁהָיוּ אֲסוּרִין לַעֲשׂוֹת הַיּוֹם, כְּגוֹן פֵּרוֹת שֶׁנָּפְלוּ מִן הָאִילָן אוֹ שֶׁתְּלָשָׁן אֵינוֹ יְהוּדִי, וְחָלָב שֶׁנֶּחֱלַב הַיּוֹם וְכַדּוֹמֶה, גַּם כֵּן אֲסוּרִין בְּטִלְטוּל. וּפַת שֶׁאֲפָאָהּ אֵינוֹ יְהוּדִי בַּשַׁבָּת בְּעִיר שֶׁרֻבָּהּ נָכְרִים, דְּמִסְּתָמָא אַדַּעְתָּא דְּאֵינוֹ יְהוּדִי אֲפָאָהּ, אִם הוּא שְׁעַת הַדְּחַק אוֹ לְצֹרֶךְ מִצְוָה, מֻתָּר לְיִשְֹרָאֵל לְאָכְלָהּ בַּשַׁבָּת.
Nolad13Unlike the nolad discussed in paragraph 1, where vessels changed form (e.g. vessels that broke) and as long as they can still be used in a way similar to their original use, are not muktzeh, here we are dealing with absolute nolad, that is, things that were not available at all for use before Shabbos. This nolad is forbidden equally on Shabbos and Yom Tov. [v. Rema 495; Chayei Adam 66; Mishnah Berurah 310: 32] is something that came into being today, such as ashes from a fire which was ignited today by a non-Jew; or an egg that was laid today14Maseches Beitzah 2. There is a dispute among poskim. Some poskim consider a newly laid egg as absolute nolad (see note 13). [Chayei Adam] Most disagree and permit handling it on Shabbos. [Aruch Hashulchan 322: 1]
Nevertheless, the Mishnah Berurah (322: 1) rules that since the egg may not be eaten on Shabbos, neither may it be handled. and sap running from the trees during the month of Nissan.15Rain and snow that fell on Shabbos are nolad. [Peri Megadim, Preface to Laws of Muktzeh 29; Teshuvas Hageonim 242 allows handling rain and snow. [v. Chapter 80: 14] And even if nothing new came into being today, but came as a result of an act which is forbidden today,16See Maseches Shabbos 44a; Maseches Chulin 15a. such as fruit that fell from the tree, or was plucked by a non-Jew, or milk that was milked today and the like, are also forbidden to be handled. But bread that a non-Jew baked on Shabbos, in a town where a majority are non-Jews, where in all likelihood he baked it for non-Jews, in extreme circumstances, or for the sake of a mitzvah, a Jew may eat it on Shabbos.17Shulchan Aruch 325: 4 cites a dispute among poskim concerning bread baked on Shabbos by a non-Jew. Rabbeinu Tam prohibits it altogether because it may have been in a state of dough and inedible at twilight of Shabbos (Rosh; Gra) or because the Jew may ask the non-Jew to bake the bread. [Shulchan Aruch; see Shevus Yaakov 2: 12]
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)