סימן נ סעיף ד

נָטַל בְּיָדוֹ פְּרִי לְאָכְלוֹ וּבֵרֵךְ עָלָיו וְנָפַל מִיָּדוֹ וְנֶאֱבַד אוֹ נִמְאַס עַד שֶׁאֵינוֹ רָאוּי לַאֲכִילָה, וְכֵן אִם בֵּרַךְ עַל כּוֹס מַשְׁקֶה וְנִשְׁפַּךְ הַכּוֹס, אִם יֵשׁ לְפָנָיו עוֹד מִמִין זֶה וְגַם דַּעְתּוֹ הָיְתָה לֶאֱכוֹל אוֹ לִשְׁתּוֹת יוֹתֵר מִמַּה שֶּׁלָּקַח בְּיָדוֹ, וְאִם כֵּן הָיְתָה הַבְּרָכָה גַּם עַל הַנִּשְׁאָר, וְאֵינוֹ צָרִיךְ לְבָרֵךְ שֵׁנִית. אֲבָל בִּסְתָם, לֹא חָלָה הַבְּרָכָה, רַק עַל מַה שֶּׁהָיָה בְּיָדוֹ, וְצָרִיךְ לְבָרֵךְ שֵׁנִית. וְכֵן אֲפִלּוּ אִם הָיְתָה דַּעְתּוֹ לֶאֱכוֹל אוֹ לִשְׁתּוֹת יוֹתֵר, אֶלָּא שֶׁלֹּא הָיָה לְפָנָיו בִּשְׁעַת הַבְּרָכָה, וְהוּבָא לוֹ עַתָּה, צָרִיךְ לְבָרֵךְ שֵׁנִית, אֲפִלּוּ בְּעִנְיָן שֶׁאִם הָיָה אוֹכֵל אוֹ שׁוֹתֶה אֶת הָרִאשׁוֹן, לֹא הָיָה צָרִיךְ לְבָרֵךְ עַל זֶה שֶׁהוּבָא לוֹ, הָכָא שָׁאנֵי.

If you took in your hand a fruit to eat, and recited the berachah over it, and it fell out of your hand and was lost, or it became so spoiled, that it was inedible; and, similarly, if you said a berachah over a beverage and the beverage spilled, if [at that time] there was more of the same food or beverage on the table and you also intended to eat or drink more than you were holding in your hand; consequently the berachah referred also to the other things [before you], then you need not repeat the berachah. But in an ordinary case, the berachah applies only to that which you were holding in your hand, and you must repeat the berachah. Similarly, even if you intended to eat or drink more [of the food that fell from your hand, or was lost or became unappetizing] but it was not on the table at the time you said the berachah, but was served [later], then you must repeat the berachah. [This holds true] even in the case⁴If you said the berachah on fruit, having in mind any fruit that was to be brought in later, then if other fruit is offered, even after all the original fruit is consumed, you need not repeat the berachah. (Kitzur Shulchan Aruch 57: 2) where if you ate or drank the original food; you would not have had to recite the berachah over the food that was to be served [later]; because this case is different.

תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)