סימן עג סעיף ט
אֻמָּן אֵינוֹ יְהוּדִי שֶׁעָשָׂה מַלְבּוּשׁ בִּשְׁבִיל יִשְֹרָאֵל, וְהֵבִיאוּ לוֹ בַּשַׁבָּת, מֻתָּר לְלָבְשׁוֹ. וְאִם יָדוּעַ שֶׁגְּמָרוֹ בְּשַׁבָּת, אֵין לְלָבְשׁוֹ כִּי אִם לְצֹרֶךְ גָּדוֹל. אֲבָל אָסוּר לִקַּח כֵּלִים וּמַלְבּוּשִׁים מִבֵּית הָאֻמָּן, אֲפִלּוּ מֵאֻמָּן יִשְֹרָאֵל בַּשַׁבָּת וְיוֹם טוֹב. וְאֵינוֹ יְהוּדִי שֶׁאֵינוֹ אֻמָּן, אֶלָּא שֶׁיֵּשׁ לוֹ חֲנוּת שֶׁמּוֹכֵר מִנְעָלִים וְכַדּוֹמֶה, מֻתָּר לְיִשְֹרָאֵל הַמַּכִּירוֹ לִקַּח מִמֶּנּוּ בַּשַׁבָּת וּלְנָעֳלָם, וּבִלְבַד שֶׁלֹּא יִקְצֹץ עִמּוֹ דְּמֵי הַמִּקָח, וְגַם לֹא יִהְיוּ דְּבָרִים שֶׁהוּבְאוּ מִחוּץ לַתְּחוּם (רנ"ב).
If a non-Jewish tailor made a garment for you, and brought it to you on Shabbos you may wear it. But if you know that he completed it on Shabbos you may not wear it22Until sufficient time has elapsed after Shabbos to accomplish the work that was done on Shabbos [Rema 252: 4]. unless it is of extreme necessity.23i.e., that you have no other Shabbos garment (Biur Halachah), and even then, it is permitted only when the tailor worked on Shabbos in order to finish the job, but not when he did so in order for you to enjoy it sooner. If he did it on Shabbos to accommodate your needs you are forbidden to wear it until after Shabbos [see footnote 21] [Magein Avraham 252: 11, see Rema 276: 1 and Mishnah Berurah 252: 27]. You are allowed to have indirect benefit from the work that a non-Jew did for you on Shabbos, and you are allowed to hint to him to do it, [e.g., you say, “I cannot eat the tuna fish because the can is closed.”] In this case your benefit from the tuna is indirect, for the melachah is done to the can, not to the tuna. See Mishnah Berurah 340: 41. You are not allowed to take vessels or clothing from the craftsman's house, not even from a Jewish craftsman, on Shabbos or Yom Tov.24You cannot send a non-Jew to take it for you either. [Peri Megadim. Also see Mishnah Berurah and Biur Halachah 252: 4.] If you absolutely need it for Shabbos, you may take it from him in a way that will not be noticed [Biur Halachah 252: 4]. If the non-Jew is not a25The author agrees with the Magein Avraham. The Rema 252: 4 permits this even if he is a craftsman who makes shoes and sells them to the public, as long as they are not custom made. craftsman but owns a store that sells shoes etc., a Jew who knows him well is permitted to take shoes from him on Shabbos and wear them. (You may do this) provided the price of the merchandise was not established and (provided) the goods were not brought from outside the techum.26If these goods are needed for a mitzvah you may rely on the opinion of the Rosh and use them immediately after Shabbos [see Mishnah Berurah 325: 42].
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא שנאמר הליכות עולם לו אל תקרי הליכות אלא הלכות (נדה ע"ג.)